Wholism and the New Age

WHOLISM AND THE NEW AGEbyall of life: animals, plants, rocks, air. We are part of an
Diane Brandoninterconnecting and very complex web of life -- the
We find ourselves perched on the "cusp" of a newultimate symbiotic relationship. Any time we separate
era, or so we're told -- a "new age." A whole new eraourselves from the whole, we are negating not only
will be ushered in -- with the emphasis on newness.the whole, but also aspects of ourselves.
Part of that newness, I believe, will be new thinking, aThere are many ways in which we separate
breaking of the old, the creation of the new. Newourselves from the whole: by judging others; by seeing
thinking, new forms. But are we still caught up in the oldourselves as separate or different or better; by
thinking? Are we marching into the "New Age"criticizing; by "shoulding" other people; by labeling.
dragging our old thinking along?Personal Causes of Alienation
We talk a lot about wholism -- "wholistic health,"Why do we feel this separation (so strongly that at
"wholistic living." And I feel that wholism is a form thattimes it is more alienation than separation)? One of the
we are inexorably moving towards, an integral part ofreasons is that old word "ego." We are trapped in our
the "New Age." But what does "wholism" really meanegos -- and the ego need to feel important in
and what are the implications of wholistic being?comparison to others and separate from things. And
Well, obviously the term wholistic comes from thethe ego need to feel important comes from not loving
word "whole." And a whole is the combination or totalourselves, from low self-esteem. Which ultimately goes
of its parts. "Wholeness" is considered to be desirable:back to not accepting ourselves -- and all our parts
we strive "to be whole."and traits. Ergo, learning to accept ourselves -- all of
Unfortunately the age and culture we live in has heavilyour parts -- is a step towards loving ourselves, as well
swayed us against wholeness. We separate andas loving and feeling connected to others.
compartmentalize, rather than uniting. We live in an ageAnother cause of separation is our own pain. And our
of specialization, splitting off parts of ourselves andpain comes from different things -- from not accepting
earning a living doing one thing, thereby neglecting ourourselves, from unresolved issues from the past. The
other talents and interests.more we go into our pain (similar to going into fear), the
We separate and reject, rather than unite and accept.more we resolve and heal it – and heal ourselves.
We compete, rather than cooperate. We fear andAs we heal our pain, we become more whole. Pain
push away that which is feared, rather than acceptcloses us in into ourselves. It pulls our energy in and
and understand. We judge, rather than forgive andprevents that energy from radiating out. As we heal
accept. We talk about dualities of good vs. evil, light vs.ourselves of pain, we feel our energy flow outward --
dark, rather than look at the whole, which is composedthus connecting ourselves to other things and people.
of both, and combinations and gradations thereof. WeEven our language may contribute to our feeling of
engage in simplistic labeling and thinking, rather thanseparation. We define by difference, rather than
deal with totalities and nuances -- the polar opposites,similarity or commonality. We want to know how
rather than mixtures or shades of gray.something is different from something else. We have a
All of these engrained habits of thinking have beenneed to distinguish by differences. It is interesting to
salient characteristics of the Piscean Age, and wenote that many Native American languages do not
have all been under their spell.have nouns, only verbs. In these languages, what we
So, how do we move toward wholeness, given all thesee as things or people are instead processes or
influences on us to the contrary?actions -- a dance of energy, rather than something
The Personal Levelfixed or immutable. It is very hard to label something
Let's take a look first at wholeness as applied to thethat is in movement and thus changing. And once we
individual or personal level. I would think that, to belabel or define, we cease seeing something or
whole, we must first accept ourselves as a whole.someone as unique; we cease seeing them afresh. It is
Rather than split off parts of ourselves as undesirablea mental shortcut to label and define -- we no longer
and disowning them, we can accept that everythinghave to deal with the more involved process of seeing
exists for a purpose. To believe otherwise is to rejectfreshly.
creation and second guess the Creator.Our very society has influences for alienation. As our
Therefore, we can first accept all our faculties: leftpopulation has increased and increasing urbanization
brain and right brain; logic, feeling, and intuition. Howhas crowded us together more and more, we
many times have we heard someone say, "I don'tincreasingly tend to view other people as objects -- as
think; I feel?" Why not think and feel. Instead of labelingobstacles that get in our way. We have to "fight"
one as "bad" and the other as "good," why notthrough traffic. We have to stand behind others in line.
consider that both serve a purpose? Why thinks inIt is hard to feel connected to others when we feel
terms of "ors" that separate, instead of "ands" thatothers are "in our way." So some of us seek a more
unite? If any of these faculties did not serve a purpose,"wholesome" life in less urban settings.
why were they created? There are times when I don'tCooperation
know where my thinking or ideas come from: from myThe very idea of competing for things -- competing for
logic or intuition or feeling. It feels, instead, as if the partsfood, for jobs, for space -- has been a hallmark of the
are working together as a whole -- which is a nicePiscean Age. The Aquarian Age, we are told, will be
feeling, a feeling of wholeness. We can become moreone of cooperation, rather than competition or
whole by reclaiming all parts of ourselves.domination. Some people speak of the shift from the
EmotionsPiscean to the Aquarian Age as a shift from the
Emotions get a lot of bad press. We tend to rejectdominating, paternalistic force to the rise of the
emotions as undesirable qualities, especially "negative"cooperative, feminine principle.
emotions like pain or anger. We suppress ourCertainly cooperation is a facet of wholism -- the parts
emotions; it's not "good" to be "emotional." Isn't itof a whole cooperating or working together, rather
possible that emotions serve a purpose, perform athan fighting or abrading against each other. But striving
function? To me, emotions are indicators, or signals:for wholeness in society or the world ultimately begins
they tell us when something is going well or needs toon the personal level. A whole entity cannot be
be worked on. If we pay attention to our emotions, weworking together smoothly and "wholesomely" if the
can learn and grow.individual component parts are not smooth,
If the different parts of ourselves are working together,whole-functioning microcosms of the whole.
then we achieve a wholeness or balance in our lives. IfCharity Begins at Home; Wholeness Begins in the Self
we suppress or deny parts of ourselves, the energyPerhaps healing our pain, working on our issues, shining
of the parts disowned does not dissipate; it remainsa light on our less-illumined areas, accepting ourselves,
and throws us off balance.striving to be whole within ourselves, developing our
The Role of Fearpotential, having an open, curious outlook, and changing
Certainly fear is an emotion that is a big bugaboo to us.our thinking -- all of this together is the first step. It is no
When we label something as "bad," we push it away.coincidence at all that there has been an intense flurry
The more "bad" it is for us and the more we push itof activity in the past several years as more and more
away, the more we fear it. As anyone who haspeople have been "working on their issues." This is
worked on his or her issues knows -- or as any trulydefinitely happening for a reason, for we can't bypass
spiritually wise person knows -- fear is our teacher, ifthe personal work to leap into the divine. Ofttimes an
we go into it. Fear separates and holds us back; itintense desire to immerse oneself in the New Age
does not unite. If, however, we face our fear and gomovement without having done one's personal work
into it, we learn from it and reclaim a disowned part ofmay represent an unconscious desire to escape from
us. We also usually learn that our fear of the fear waspain -- a denial of one's reality and diversion of
worse than what we thought we feared, the object ofattention from one's problems. (Denial is not just a river
our fear. We learn that superstition and fear are onlyin Africa!) If we are here for a purpose, then part of
shadows, projections from within ourselves with nothe purpose may be to fully experience life and learn
real substance, projections from our own lack ofand grow -- here and now.
wholeness. We also gain in self-confidence when weI often hear some people refer to themselves as
go into fear. We become more whole."lightworkers," who are on a mission to save people.
A healthy curiosity can also help with fear, becauseThat we are now in the throes of a struggle between
curiosity opens us; its energy goes outward. An openlight and dark. That people are being forced to choose
mind is an inquiring one. A closed mind holds us back.between "life" and "death." And woe to those who
Curiosity impels us forward to learn and grow.choose "death."
Fear exists in the New Age community as well and,This is a very seductive idea. But does this picture feel
unfortunately, at times is taught to others. There wasright to you? It encompasses a lot of the old thinking
an idea going around last winter before the firstand pulls people in through fear and separation. It taps
Uranus-Neptune conjunction about "negative spaceinto a lot of ego needs and pain-based needs.
entities" that were going to use the conjunction asPhysician, heal thyself.
some sort of opening to do "negative," bad things toWe first have the duality of light vs. dark, the totalitarian
"lightworkers."and simplistic thinking dividing things and people into
I was taken aback when I heard this, as well aspolar opposites -- no grays, just black and white.
baffled and somewhat saddened. Here was fear in allPeople are good or bad, light or dark. Period. There is
its grandeur, rearing its head again -- this time in theno in-between. We also have the old separatist thinking
New Age community, a community I had thought wasof Us vs. Them, the Good Guys vs. the Bad Guys. (If
enlightened. New drama, old thinking. The old myth andwe wanted to give it a Western touch, we could add
fear of evil and Satan in New Age clothing. The oldwhite and black hats -- just so people could tell at a
need to fear something and project it outward in anglance who was who.) We also strongly have the
anthropomorphic fashion: Satan was now "negativeelement of fear: if you don't choose life, you get death.
space entities."It pushes people's fear buttons big-time. (If you're not
Fear wields its power pervasively, especially when onegood, you'll get coal in your stocking; "so you'd better
feels separation, and it rules with an iron fist.be good for goodness' sake....")
Unfortunately fear can contaminate and be contagious:And, after it has pushed all the big fear and separation
we teach our fear to others. Again, we can learn frombuttons, it then gives a pay-off, the Reward, by pushing
going into fear and examining it openly, therebythe ego-need button. The need to feel good about
reclaiming our wholeness. A life without fear is aoneself. And not just good -- superior. Superior to
"whole"-some life.others. A savior. A "lightworker," separate and above
Self-Developmentothers (except for those other lightworker members
The human potential development movement alsoof your exclusive clique). Who needs a country club
springs from a move toward wholeness. As wewhen you can have your own New Age substitute
develop talents that have lain dormant and acquireversion? This, for many, is an enticing notion, coming
new skills, we develop more parts of our selves –out of pain and need, but, unfortunately, at the expense
and thus become more of a whole.of others: others must be seen as in the dark and
As we start to reclaim disowned parts of ourselvesneeding to be saved in order for the "lightworker" to
and truly develop ourselves as whole human beings,be exalted. For anyone with low self-esteem, who
wholeness is not the only result. Self-development canfeels alienated from others and has deep-seated
also lead to self-acceptance, self-esteem, andfears, and who has not done his or her personal work,
self-empowerment.this is very strong stuff.
We can also apply wholism and new forms to theAnd it is exactly the same heady brew of
personal area of career. I first found myselfbutton-pushing that we have seen in religions over the
expounding the following idea during a reading andyears. Take a populace that has fears, is alienated
was surprised by what was coming out of my mouth.from itself as well as others, and is into separation (Us
An idea had formed, unbeknownst to me, and it wasvs. Them) and, voila: we have the Crusades and other
an idea that I could apply to myself.variations on a theme. We can all be susceptible to
Basically, I found myself saying that one could assesssuch ideas.
one's talents, abilities, and interests and come up with aWe all have a mission and a purpose. Otherwise, why
career that combined these, thus drawing on one'sare we here -- any of us? But are we divine saviors?
wholeness. That perhaps we err in trying to think of(Or are we all not divine saviors?) Must others be
having a job or career that already exists in ourbase, foundering in the dark and needing to be saved
economic structure -- of trying to fit ourselves into a-- by us in our elevated and rarefied position? Or are
pre-existing hole, instead of carving out and creating awe all not a mixture of light and dark -- somewhat less
career that suits us. A new form customized for usthan perfect (and yet perfect because we are where
specifically.we are meant to be)?
In our one-dimensional society, we tend to think ofIn reality, we are all at different places on our
people as being or doing only one thing. But this, ofrespective paths, and we all contain grays and
course, is the antithesis of wholeness. The eclecticgradations of light. We are all in this together and are
person tends to be whole. And that eclecticism can beconnected. We all learn from each other, and we all
incorporated into how one earns one's living. This ideahave something to contribute.
runs counter to our era of narrow specialization, but IAnd, as we contribute, there is an exchange of
feel that we are truly moving toward just this sort ofenergy, which can be wholistic as well -- a circle, if you
whole living and career, and away from specializationwill. With wholistic energy, the cycle must be complete:
that cuts us off from things.if it goes out, it must be returned. An equal give and
Wholistic living does not imply a closed system. Thetake. As we teach, so we learn. As we give, so are
moment we think we have all the answers and stopwe given.
seeking and questioning and adding to our whole -- weTransitions are not easy. As we go through change, a
close down and cease learning and growing. Closinglot of dirt and discomfort are stirred up. We are,
down -- not being open -- also implies separation.however, inexorably moving towards wholism. All our
The Societal or Larger Levelseparation and fear and underlying dualistic thinking are
Which brings us to another area of wholism -- thegradually dying away. The old rigid and separatist
societal, or our interactions with others and our world.forms and thinking are winding down. More and more
How can we apply wholism to our interactions withpeople are changing their thinking, working on their
that which is outside us?issues, healing themselves, and becoming whole. And
Just as being whole means accepting all our ownseeing themselves as part of the whole. And as we
parts, it also implies accepting other people. It meansheal and grow, the whole reflects our change by also
feeling a connection, rather than separation. Just ashealing. The throes of change may be discomfitting,
Native Americans view all of life as interconnected,especially when the change is fundamental, but
wholism as a world-view implies that we are part of awholism will be part of the future. We can be healthy
whole. We are not only connected to other humansparts of that whole.
(both those we deem "bad," as well as "good"), but to