| WHOLISM AND THE NEW AGEby | | | | all of life: animals, plants, rocks, air. We are part of an |
| Diane Brandon | | | | interconnecting and very complex web of life -- the |
| We find ourselves perched on the "cusp" of a new | | | | ultimate symbiotic relationship. Any time we separate |
| era, or so we're told -- a "new age." A whole new era | | | | ourselves from the whole, we are negating not only |
| will be ushered in -- with the emphasis on newness. | | | | the whole, but also aspects of ourselves. |
| Part of that newness, I believe, will be new thinking, a | | | | There are many ways in which we separate |
| breaking of the old, the creation of the new. New | | | | ourselves from the whole: by judging others; by seeing |
| thinking, new forms. But are we still caught up in the old | | | | ourselves as separate or different or better; by |
| thinking? Are we marching into the "New Age" | | | | criticizing; by "shoulding" other people; by labeling. |
| dragging our old thinking along? | | | | Personal Causes of Alienation |
| We talk a lot about wholism -- "wholistic health," | | | | Why do we feel this separation (so strongly that at |
| "wholistic living." And I feel that wholism is a form that | | | | times it is more alienation than separation)? One of the |
| we are inexorably moving towards, an integral part of | | | | reasons is that old word "ego." We are trapped in our |
| the "New Age." But what does "wholism" really mean | | | | egos -- and the ego need to feel important in |
| and what are the implications of wholistic being? | | | | comparison to others and separate from things. And |
| Well, obviously the term wholistic comes from the | | | | the ego need to feel important comes from not loving |
| word "whole." And a whole is the combination or total | | | | ourselves, from low self-esteem. Which ultimately goes |
| of its parts. "Wholeness" is considered to be desirable: | | | | back to not accepting ourselves -- and all our parts |
| we strive "to be whole." | | | | and traits. Ergo, learning to accept ourselves -- all of |
| Unfortunately the age and culture we live in has heavily | | | | our parts -- is a step towards loving ourselves, as well |
| swayed us against wholeness. We separate and | | | | as loving and feeling connected to others. |
| compartmentalize, rather than uniting. We live in an age | | | | Another cause of separation is our own pain. And our |
| of specialization, splitting off parts of ourselves and | | | | pain comes from different things -- from not accepting |
| earning a living doing one thing, thereby neglecting our | | | | ourselves, from unresolved issues from the past. The |
| other talents and interests. | | | | more we go into our pain (similar to going into fear), the |
| We separate and reject, rather than unite and accept. | | | | more we resolve and heal it – and heal ourselves. |
| We compete, rather than cooperate. We fear and | | | | As we heal our pain, we become more whole. Pain |
| push away that which is feared, rather than accept | | | | closes us in into ourselves. It pulls our energy in and |
| and understand. We judge, rather than forgive and | | | | prevents that energy from radiating out. As we heal |
| accept. We talk about dualities of good vs. evil, light vs. | | | | ourselves of pain, we feel our energy flow outward -- |
| dark, rather than look at the whole, which is composed | | | | thus connecting ourselves to other things and people. |
| of both, and combinations and gradations thereof. We | | | | Even our language may contribute to our feeling of |
| engage in simplistic labeling and thinking, rather than | | | | separation. We define by difference, rather than |
| deal with totalities and nuances -- the polar opposites, | | | | similarity or commonality. We want to know how |
| rather than mixtures or shades of gray. | | | | something is different from something else. We have a |
| All of these engrained habits of thinking have been | | | | need to distinguish by differences. It is interesting to |
| salient characteristics of the Piscean Age, and we | | | | note that many Native American languages do not |
| have all been under their spell. | | | | have nouns, only verbs. In these languages, what we |
| So, how do we move toward wholeness, given all the | | | | see as things or people are instead processes or |
| influences on us to the contrary? | | | | actions -- a dance of energy, rather than something |
| The Personal Level | | | | fixed or immutable. It is very hard to label something |
| Let's take a look first at wholeness as applied to the | | | | that is in movement and thus changing. And once we |
| individual or personal level. I would think that, to be | | | | label or define, we cease seeing something or |
| whole, we must first accept ourselves as a whole. | | | | someone as unique; we cease seeing them afresh. It is |
| Rather than split off parts of ourselves as undesirable | | | | a mental shortcut to label and define -- we no longer |
| and disowning them, we can accept that everything | | | | have to deal with the more involved process of seeing |
| exists for a purpose. To believe otherwise is to reject | | | | freshly. |
| creation and second guess the Creator. | | | | Our very society has influences for alienation. As our |
| Therefore, we can first accept all our faculties: left | | | | population has increased and increasing urbanization |
| brain and right brain; logic, feeling, and intuition. How | | | | has crowded us together more and more, we |
| many times have we heard someone say, "I don't | | | | increasingly tend to view other people as objects -- as |
| think; I feel?" Why not think and feel. Instead of labeling | | | | obstacles that get in our way. We have to "fight" |
| one as "bad" and the other as "good," why not | | | | through traffic. We have to stand behind others in line. |
| consider that both serve a purpose? Why thinks in | | | | It is hard to feel connected to others when we feel |
| terms of "ors" that separate, instead of "ands" that | | | | others are "in our way." So some of us seek a more |
| unite? If any of these faculties did not serve a purpose, | | | | "wholesome" life in less urban settings. |
| why were they created? There are times when I don't | | | | Cooperation |
| know where my thinking or ideas come from: from my | | | | The very idea of competing for things -- competing for |
| logic or intuition or feeling. It feels, instead, as if the parts | | | | food, for jobs, for space -- has been a hallmark of the |
| are working together as a whole -- which is a nice | | | | Piscean Age. The Aquarian Age, we are told, will be |
| feeling, a feeling of wholeness. We can become more | | | | one of cooperation, rather than competition or |
| whole by reclaiming all parts of ourselves. | | | | domination. Some people speak of the shift from the |
| Emotions | | | | Piscean to the Aquarian Age as a shift from the |
| Emotions get a lot of bad press. We tend to reject | | | | dominating, paternalistic force to the rise of the |
| emotions as undesirable qualities, especially "negative" | | | | cooperative, feminine principle. |
| emotions like pain or anger. We suppress our | | | | Certainly cooperation is a facet of wholism -- the parts |
| emotions; it's not "good" to be "emotional." Isn't it | | | | of a whole cooperating or working together, rather |
| possible that emotions serve a purpose, perform a | | | | than fighting or abrading against each other. But striving |
| function? To me, emotions are indicators, or signals: | | | | for wholeness in society or the world ultimately begins |
| they tell us when something is going well or needs to | | | | on the personal level. A whole entity cannot be |
| be worked on. If we pay attention to our emotions, we | | | | working together smoothly and "wholesomely" if the |
| can learn and grow. | | | | individual component parts are not smooth, |
| If the different parts of ourselves are working together, | | | | whole-functioning microcosms of the whole. |
| then we achieve a wholeness or balance in our lives. If | | | | Charity Begins at Home; Wholeness Begins in the Self |
| we suppress or deny parts of ourselves, the energy | | | | Perhaps healing our pain, working on our issues, shining |
| of the parts disowned does not dissipate; it remains | | | | a light on our less-illumined areas, accepting ourselves, |
| and throws us off balance. | | | | striving to be whole within ourselves, developing our |
| The Role of Fear | | | | potential, having an open, curious outlook, and changing |
| Certainly fear is an emotion that is a big bugaboo to us. | | | | our thinking -- all of this together is the first step. It is no |
| When we label something as "bad," we push it away. | | | | coincidence at all that there has been an intense flurry |
| The more "bad" it is for us and the more we push it | | | | of activity in the past several years as more and more |
| away, the more we fear it. As anyone who has | | | | people have been "working on their issues." This is |
| worked on his or her issues knows -- or as any truly | | | | definitely happening for a reason, for we can't bypass |
| spiritually wise person knows -- fear is our teacher, if | | | | the personal work to leap into the divine. Ofttimes an |
| we go into it. Fear separates and holds us back; it | | | | intense desire to immerse oneself in the New Age |
| does not unite. If, however, we face our fear and go | | | | movement without having done one's personal work |
| into it, we learn from it and reclaim a disowned part of | | | | may represent an unconscious desire to escape from |
| us. We also usually learn that our fear of the fear was | | | | pain -- a denial of one's reality and diversion of |
| worse than what we thought we feared, the object of | | | | attention from one's problems. (Denial is not just a river |
| our fear. We learn that superstition and fear are only | | | | in Africa!) If we are here for a purpose, then part of |
| shadows, projections from within ourselves with no | | | | the purpose may be to fully experience life and learn |
| real substance, projections from our own lack of | | | | and grow -- here and now. |
| wholeness. We also gain in self-confidence when we | | | | I often hear some people refer to themselves as |
| go into fear. We become more whole. | | | | "lightworkers," who are on a mission to save people. |
| A healthy curiosity can also help with fear, because | | | | That we are now in the throes of a struggle between |
| curiosity opens us; its energy goes outward. An open | | | | light and dark. That people are being forced to choose |
| mind is an inquiring one. A closed mind holds us back. | | | | between "life" and "death." And woe to those who |
| Curiosity impels us forward to learn and grow. | | | | choose "death." |
| Fear exists in the New Age community as well and, | | | | This is a very seductive idea. But does this picture feel |
| unfortunately, at times is taught to others. There was | | | | right to you? It encompasses a lot of the old thinking |
| an idea going around last winter before the first | | | | and pulls people in through fear and separation. It taps |
| Uranus-Neptune conjunction about "negative space | | | | into a lot of ego needs and pain-based needs. |
| entities" that were going to use the conjunction as | | | | Physician, heal thyself. |
| some sort of opening to do "negative," bad things to | | | | We first have the duality of light vs. dark, the totalitarian |
| "lightworkers." | | | | and simplistic thinking dividing things and people into |
| I was taken aback when I heard this, as well as | | | | polar opposites -- no grays, just black and white. |
| baffled and somewhat saddened. Here was fear in all | | | | People are good or bad, light or dark. Period. There is |
| its grandeur, rearing its head again -- this time in the | | | | no in-between. We also have the old separatist thinking |
| New Age community, a community I had thought was | | | | of Us vs. Them, the Good Guys vs. the Bad Guys. (If |
| enlightened. New drama, old thinking. The old myth and | | | | we wanted to give it a Western touch, we could add |
| fear of evil and Satan in New Age clothing. The old | | | | white and black hats -- just so people could tell at a |
| need to fear something and project it outward in an | | | | glance who was who.) We also strongly have the |
| anthropomorphic fashion: Satan was now "negative | | | | element of fear: if you don't choose life, you get death. |
| space entities." | | | | It pushes people's fear buttons big-time. (If you're not |
| Fear wields its power pervasively, especially when one | | | | good, you'll get coal in your stocking; "so you'd better |
| feels separation, and it rules with an iron fist. | | | | be good for goodness' sake....") |
| Unfortunately fear can contaminate and be contagious: | | | | And, after it has pushed all the big fear and separation |
| we teach our fear to others. Again, we can learn from | | | | buttons, it then gives a pay-off, the Reward, by pushing |
| going into fear and examining it openly, thereby | | | | the ego-need button. The need to feel good about |
| reclaiming our wholeness. A life without fear is a | | | | oneself. And not just good -- superior. Superior to |
| "whole"-some life. | | | | others. A savior. A "lightworker," separate and above |
| Self-Development | | | | others (except for those other lightworker members |
| The human potential development movement also | | | | of your exclusive clique). Who needs a country club |
| springs from a move toward wholeness. As we | | | | when you can have your own New Age substitute |
| develop talents that have lain dormant and acquire | | | | version? This, for many, is an enticing notion, coming |
| new skills, we develop more parts of our selves – | | | | out of pain and need, but, unfortunately, at the expense |
| and thus become more of a whole. | | | | of others: others must be seen as in the dark and |
| As we start to reclaim disowned parts of ourselves | | | | needing to be saved in order for the "lightworker" to |
| and truly develop ourselves as whole human beings, | | | | be exalted. For anyone with low self-esteem, who |
| wholeness is not the only result. Self-development can | | | | feels alienated from others and has deep-seated |
| also lead to self-acceptance, self-esteem, and | | | | fears, and who has not done his or her personal work, |
| self-empowerment. | | | | this is very strong stuff. |
| We can also apply wholism and new forms to the | | | | And it is exactly the same heady brew of |
| personal area of career. I first found myself | | | | button-pushing that we have seen in religions over the |
| expounding the following idea during a reading and | | | | years. Take a populace that has fears, is alienated |
| was surprised by what was coming out of my mouth. | | | | from itself as well as others, and is into separation (Us |
| An idea had formed, unbeknownst to me, and it was | | | | vs. Them) and, voila: we have the Crusades and other |
| an idea that I could apply to myself. | | | | variations on a theme. We can all be susceptible to |
| Basically, I found myself saying that one could assess | | | | such ideas. |
| one's talents, abilities, and interests and come up with a | | | | We all have a mission and a purpose. Otherwise, why |
| career that combined these, thus drawing on one's | | | | are we here -- any of us? But are we divine saviors? |
| wholeness. That perhaps we err in trying to think of | | | | (Or are we all not divine saviors?) Must others be |
| having a job or career that already exists in our | | | | base, foundering in the dark and needing to be saved |
| economic structure -- of trying to fit ourselves into a | | | | -- by us in our elevated and rarefied position? Or are |
| pre-existing hole, instead of carving out and creating a | | | | we all not a mixture of light and dark -- somewhat less |
| career that suits us. A new form customized for us | | | | than perfect (and yet perfect because we are where |
| specifically. | | | | we are meant to be)? |
| In our one-dimensional society, we tend to think of | | | | In reality, we are all at different places on our |
| people as being or doing only one thing. But this, of | | | | respective paths, and we all contain grays and |
| course, is the antithesis of wholeness. The eclectic | | | | gradations of light. We are all in this together and are |
| person tends to be whole. And that eclecticism can be | | | | connected. We all learn from each other, and we all |
| incorporated into how one earns one's living. This idea | | | | have something to contribute. |
| runs counter to our era of narrow specialization, but I | | | | And, as we contribute, there is an exchange of |
| feel that we are truly moving toward just this sort of | | | | energy, which can be wholistic as well -- a circle, if you |
| whole living and career, and away from specialization | | | | will. With wholistic energy, the cycle must be complete: |
| that cuts us off from things. | | | | if it goes out, it must be returned. An equal give and |
| Wholistic living does not imply a closed system. The | | | | take. As we teach, so we learn. As we give, so are |
| moment we think we have all the answers and stop | | | | we given. |
| seeking and questioning and adding to our whole -- we | | | | Transitions are not easy. As we go through change, a |
| close down and cease learning and growing. Closing | | | | lot of dirt and discomfort are stirred up. We are, |
| down -- not being open -- also implies separation. | | | | however, inexorably moving towards wholism. All our |
| The Societal or Larger Level | | | | separation and fear and underlying dualistic thinking are |
| Which brings us to another area of wholism -- the | | | | gradually dying away. The old rigid and separatist |
| societal, or our interactions with others and our world. | | | | forms and thinking are winding down. More and more |
| How can we apply wholism to our interactions with | | | | people are changing their thinking, working on their |
| that which is outside us? | | | | issues, healing themselves, and becoming whole. And |
| Just as being whole means accepting all our own | | | | seeing themselves as part of the whole. And as we |
| parts, it also implies accepting other people. It means | | | | heal and grow, the whole reflects our change by also |
| feeling a connection, rather than separation. Just as | | | | healing. The throes of change may be discomfitting, |
| Native Americans view all of life as interconnected, | | | | especially when the change is fundamental, but |
| wholism as a world-view implies that we are part of a | | | | wholism will be part of the future. We can be healthy |
| whole. We are not only connected to other humans | | | | parts of that whole. |
| (both those we deem "bad," as well as "good"), but to | | | | |