| What is love? Everyone thinks that it exists in our | | | | example, teaches that you can achieve inner peace |
| world – after all, we all want to feel it. This most | | | | through eating less, drinking less, talking less and |
| profound human emotion has been pondered, | | | | removing sources of outside stimuli through meditation |
| philosophized, analyzed and dissected by | | | | and prayer. |
| humanity’s greatest minds for millennia, but it still | | | | On the contrary, the wisdom of Kabbalah teaches us |
| mystifies us. | | | | that in order to achieve inner peace and true altruistic |
| When we think of love, it seems that it should be the | | | | love, one needs the ego. The idea is to learn to use |
| most altruistic human emotion, that love is something | | | | our human inclinations and our nature correctly - not to |
| we give unconditionally without any thought of | | | | eradicate them. Hence, the method of Kabbalah utilizes |
| ourselves. Yet life also teaches us that love is often | | | | and accepts all the facets of a person, and only |
| selfish, and hence is the source of our deepest | | | | develops one’s awareness and use of them. |
| agonies. It seems to be a paradox. | | | | It teaches that the general law of Nature is the |
| And another paradox is this: Although many of us | | | | altruistic connection among the separate egoistic |
| desire love, we push it away by being critical, | | | | elements. These two contradicting elements – |
| judgmental and angry with others. Why do we do this? | | | | altruism and egoism, giving and receiving – exist in |
| The wisdom of Kabbalah provides a straightforward | | | | every particle of matter, in every creature, |
| answer: It’s because our nature is the ego, or a will | | | | phenomenon and process. |
| to receive. Our ego plays the central role in our lives, | | | | On the material level, the emotional level, or any other |
| and by definition, it is focused on oneself and does not | | | | level, you will always find these two forces. It’s |
| have the power to love others. | | | | because Nature aspires to bring us to perfection, to |
| In our ego-based world, love is the sensation of | | | | unlimited bliss, and hence, Nature has instilled a desire to |
| pleasure we get from an object that makes us feel | | | | enjoy in us – or the ego. There is no need to cancel |
| good. Stated simply, we love what brings us pleasure. | | | | or eradicate the ego; we need only to correct it, or |
| And vice versa: If something causes us pain, we hate | | | | more accurately, change the way we use our desires |
| the source of that suffering. | | | | to enjoy, moving from an egoistic approach to an |
| Often this feeling of pleasure can feel like love, yet in | | | | altruistic one. |
| fact it isn’t love, but a form of reception. It’s | | | | Through the study of Kabbalah and the conscious |
| because love can never come from the ego. | | | | awareness of the ego, we learn how to work with |
| The fact is, we identify ourselves through the ego. | | | | these forces of Nature and achieve love. We learn |
| Have you ever really thought about all those inner | | | | that by correcting our use of egoism, or our intentions, |
| dialogues you carry on with your ego? Most likely not, | | | | we can actually transcend our own nature, self-love, |
| since it happens all the time from the moment we are | | | | and begin to love others the way we love ourselves. |
| born. These unconscious thoughts and conversations | | | | And in doing so, we do not eliminate or replace our |
| fly around in our minds constantly, controlling everything | | | | ego, but only learn to use it differently. |
| we do and think. We judge others, comparing | | | | Through this process, called “correction,” we |
| ourselves with them, saying things like, “I’m | | | | reach a place where everyone can love to their fullest. |
| better than him/her, I’m smarter than that, I wish I | | | | And all it takes is changing the aim of our egoism. |
| could be like that,” etc. | | | | Instead of aiming its expression at ourselves, we can |
| Many teachings and religions say that the way around | | | | aim it at our common goal of attaining love for one |
| this paradox is to suppress the ego through various | | | | another and for Nature - the quality of bestowal and |
| “ego-suppressing” techniques. Buddhism, for | | | | love. |